DAILY DEVOTIONS

June 18, 2008
Keep Recognizing Jesus

. . . Peter . . . walked on the water to go to Jesus. But when he saw that the wind was boisterous, he was afraid . . . —Matthew 14:29-30The wind really was boisterous and the waves really were high, but Peter didn’t see them at first. He didn’t consider them at all; he simply recognized his Lord, stepped out in recognition of Him, and "walked on the water." Then he began to take those things around him into account, and instantly, down he went. Why couldn’t our Lord have enabled him to walk at the bottom of the waves, as well as on top of them? He could have, yet neither could be done without Peter’s continuing recognition of the Lord Jesus.

We step right out with recognition of God in some things, then self-consideration enters our lives and down we go. If you are truly recognizing your Lord, you have no business being concerned about how and where He engineers your circumstances. The things surrounding you are real, but when you look at them you are immediately overwhelmed, and even unable to recognize Jesus. Then comes His rebuke, ". . . why did you doubt?" ( Matthew 14:31 ). Let your actual circumstances be what they may, but keep recognizing Jesus, maintaining complete reliance upon Him.

If you debate for even one second when God has spoken, it is all over for you. Never start to say, "Well, I wonder if He really did speak to me?" Be reckless immediately— totally unrestrained and willing to risk everything— by casting your all upon Him. You do not know when His voice will come to you, but whenever the realization of God comes, even in the faintest way imaginable, be determined to recklessly abandon yourself, surrendering everything to Him. It is only through abandonment of yourself and your circumstances that you will recognize Him. You will only recognize His voice more clearly through recklessness— being willing to risk your all.

[Jack Moore]

The "Go" of Reconciliation

If you . . . remember that your brother has something against you . . . —Matthew 5:23
This verse says, "If you bring your gift to the altar, and there remember that your brother has something against you . . . ." It is not saying, "If you search and find something because of your unbalanced sensitivity," but, "If you . . . remember . . . ." In other words, if something is brought to your conscious mind by the Spirit of God— "First be reconciled to your brother, and then come and offer your gift" (Matthew 5:24 ). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.

"First be reconciled to your brother . . . ." Our Lord’s directive is simple— "First be reconciled . . . ." He says, in effect, "Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing." Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.

". . . and then come and offer your gift." The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.

[Jack Moore]

The Assigning of the Call

I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church . . . —Colossians 1:24
We take our own spiritual consecration and try to make it into a call of God, but when we get right with Him He brushes all this aside. Then He gives us a tremendous, riveting pain to fasten our attention on something that we never even dreamed could be His call for us. And for one radiant, flashing moment we see His purpose, and we say, "Here am I! Send me" ( Isaiah 6:8 ).

This call has nothing to do with personal sanctification, but with being made broken bread and poured-out wine. Yet God can never make us into wine if we object to the fingers He chooses to use to crush us. We say, "If God would only use His own fingers, and make me broken bread and poured-out wine in a special way, then I wouldn’t object!" But when He uses someone we dislike, or some set of circumstances to which we said we would never submit, to crush us, then we object. Yet we must never try to choose the place of our own martyrdom. If we are ever going to be made into wine, we will have to be crushed— you cannot drink grapes. Grapes become wine only when they have been squeezed.

I wonder what finger and thumb God has been using to squeeze you? Have you been as hard as a marble and escaped? If you are not ripe yet, and if God had squeezed you anyway, the wine produced would have been remarkably bitter. To be a holy person means that the elements of our natural life experience the very presence of God as they are providentially broken in His service. We have to be placed into God and brought into agreement with Him before we can be broken bread in His hands. Stay right with God and let Him do as He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.

[Jack Moore]

The Place of Exaltation

. . . Jesus took . . . them up on a high mountain apart by themselves . . . —Mark 9:2
We have all experienced times of exaltation on the mountain, when we have seen things from God’s perspective and have wanted to stay there. But God will never allow us to stay there. The true test of our spiritual life is in exhibiting the power to descend from the mountain. If we only have the power to go up, something is wrong. It is a wonderful thing to be on the mountain with God, but a person only gets there so that he may later go down and lift up the demon-possessed people in the valley (see Mark 9:14-18 ). We are not made for the mountains, for sunrises, or for the other beautiful attractions in life— those are simply intended to be moments of inspiration. We are made for the valley and the ordinary things of life, and that is where we have to prove our stamina and strength. Yet our spiritual selfishness always wants repeated moments on the mountain. We feel that we could talk and live like perfect angels, if we could only stay on the mountaintop. Those times of exaltation are exceptional and they have their meaning in our life with God, but we must beware to prevent our spiritual selfishness from wanting to make them the only time.

We are inclined to think that everything that happens is to be turned into useful teaching. In actual fact, it is to be turned into something even better than teaching, namely, character. The mountaintop is not meant to teach us anything, it is meant to make us something. There is a terrible trap in always asking, "What’s the use of this experience?" We can never measure spiritual matters in that way. The moments on the mountaintop are rare moments, and they are meant for something in God’s purpose

[Jack Moore]

The Place of Humiliation

If You can do anything, have compassion on us and help us —Mark 9:22
After every time of exaltation, we are brought down with a sudden rush into things as they really are, where it is neither beautiful, poetic, nor thrilling. The height of the mountaintop is measured by the dismal drudgery of the valley, but it is in the valley that we have to live for the glory of God. We see His glory on the mountain, but we never live for His glory there. It is in the place of humiliation that we find our true worth to God— that is where our faithfulness is revealed. Most of us can do things if we are always at some heroic level of intensity, simply because of the natural selfishness of our own hearts. But God wants us to be at the drab everyday level, where we live in the valley according to our personal relationship with Him. Peter thought it would be a wonderful thing for them to remain on the mountain, but Jesus Christ took the disciples down from the mountain and into the valley, where the true meaning of the vision was explained (see Mark 9:5-6 , Mark 14-23 ).

"If you can do anything . . . ." It takes the valley of humiliation to remove the skepticism from us. Look back at your own experience and you will find that until you learned who Jesus really was, you were a skillful skeptic about His power. When you were on the mountaintop you could believe anything, but what about when you were faced with the facts of the valley? You may be able to give a testimony regarding your sanctification, but what about the thing that is a humiliation to you right now? The last time you were on the mountain with God, you saw that all the power in heaven and on earth belonged to Jesus— will you be skeptical now, simply because you are in the valley of humiliation?

[Jack Moore]

The Place of Ministry

He said to them, ’This kind [of unclean spirit] can come out by nothing but prayer and fasting’ —Mark 9:29
His disciples asked Him privately, ’Why could we not cast it out?’ " ( Mark 9:28 ). The answer lies in a personal relationship with Jesus Christ. "This kind can come out by nothing but" concentrating on Him, and then doubling and redoubling that concentration on Him. We can remain powerless forever, as the disciples were in this situation, by trying to do God’s work without concentrating on His power, and by following instead the ideas that we draw from our own nature. We actually slander and dishonor God by our very eagerness to serve Him without knowing Him.

When you are brought face to face with a difficult situation and nothing happens externally, you can still know that freedom and release will be given because of your continued concentration on Jesus Christ. Your duty in service and ministry is to see that there is nothing between Jesus and yourself. Is there anything between you and Jesus even now? If there is, you must get through it, not by ignoring it as an irritation, or by going up and over it, but by facing it and getting through it into the presence of Jesus Christ. Then that very problem itself, and all that you have been through in connection with it, will glorify Jesus Christ in a way that you will never know until you see Him face to face.

We must be able to "mount up with wings like eagles" ( Isaiah 40:31 ), but we must also know how to come down. The power of the saint lies in the coming down and in the living that is done in the valley. Paul said, "I can do all things through Christ who strengthens me" ( Philippians 4:13 ) and what he was referring to were mostly humiliating things. And yet it is in our power to refuse to be humiliated and to say, "No, thank you, I much prefer to be on the mountaintop with God." Can I face things as they actually are in the light of the reality of Jesus Christ, or do things as they really are destroy my faith in Him, and put me into a panic?

[Jack Moore]

The Nature of Regeneration

When it pleased God . . . to reveal His Son in me . . . —Galatians 1:15-16
If Jesus Christ is going to regenerate me, what is the problem He faces? It is simply this— I have a heredity in which I had no say or decision; I am not holy, nor am I likely to be; and if all Jesus Christ can do is tell me that I must be holy, His teaching only causes me to despair. But if Jesus Christ is truly a regenerator, someone who can put His own heredity of holiness into me, then I can begin to see what He means when He says that I have to be holy. Redemption means that Jesus Christ can put into anyone the hereditary nature that was in Himself, and all the standards He gives us are based on that nature— His teaching is meant to be applied to the life which He puts within us. The proper action on my part is simply to agree with God’s verdict on sin as judged on the Cross of Christ.

The New Testament teaching about regeneration is that when a person is hit by his own sense of need, God will put the Holy Spirit into his spirit, and his personal spirit will be energized by the Spirit of the Son of God— ". . . until Christ is formed in you" (Galatians 4:19 ). The moral miracle of redemption is that God can put a new nature into me through which I can live a totally new life. When I finally reach the edge of my need and know my own limitations, then Jesus says, "Blessed are you . . ." ( Matthew 5:11 ). But I must get to that point. God cannot put into me, the responsible moral person that I am, the nature that was in Jesus Christ unless I am aware of my need for it.

Just as the nature of sin entered into the human race through one man, the Holy Spirit entered into the human race through another Man (see Romans 5:12-19 ). And redemption means that I can be delivered from the heredity of sin, and that through Jesus Christ I can receive a pure and spotless heredity, namely, the Holy Spirit.

[Jack Moore]

Nature of Reconciliation

He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him —2 Corinthians 5:21
Sin is a fundamental relationship— it is not wrong doing, but wrong being— it is deliberate and determined independence from God. The Christian faith bases everything on the extreme, self-confident nature of sin. Other faiths deal with sins— the Bible alone deals with sin. The first thing Jesus Christ confronted in people was the heredity of sin, and it is because we have ignored this in our presentation of the gospel that the message of the gospel has lost its sting and its explosive power.

The revealed truth of the Bible is not that Jesus Christ took on Himself our fleshly sins, but that He took on Himself the heredity of sin that no man can even touch. God made His own Son "to be sin" that He might make the sinner into a saint. It is revealed throughout the Bible that our Lord took on Himself the sin of the world through identification with us, not through sympathy for us. He deliberately took on His own shoulders, and endured in His own body, the complete, cumulative sin of the human race. "He made Him who knew no sin to be sin for us. . ." and by so doing He placed salvation for the entire human race solely on the basis of redemption. Jesus Christ reconciled the human race, putting it back to where God designed it to be. And now anyone can experience that reconciliation, being brought into oneness with God, on the basis of what our Lord has done on the cross.

A man cannot redeem himself— redemption is the work of God, and is absolutely finished and complete. And its application to individual people is a matter of their own individual action or response to it. A distinction must always be made between the revealed truth of redemption and the actual conscious experience of salvation in a person’s life

[Jack Moore]

The Key to the Missionary’s Work (1)

Jesus came and spoke to them, saying, ’All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations . . .’ —Matthew 28:18-19
The key to the missionary’s work is the authority of Jesus Christ, not the needs of the lost. We are inclined to look on our Lord as one who assists us in our endeavors for God. Yet our Lord places Himself as the absolute sovereign and supreme Lord over His disciples. He does not say that the lost will never be saved if we don’t go— He simply says, "Go therefore and make disciples of all the nations . . . ." He says, "Go on the basis of the revealed truth of My sovereignty, teaching and preaching out of your living experience of Me."

"Then the eleven disciples went . . . to the mountain which Jesus had appointed for them" ( Matthew 28:16 ). If I want to know the universal sovereignty of Christ, I must know Him myself. I must take time to worship the One whose name I bear. Jesus says, "Come to Me . . ."— that is the place to meet Jesus— "all you who labor and are heavy laden . . ." ( Matthew 11:28 )— and how many missionaries are! We completely dismiss these wonderful words of the universal Sovereign of the world, but they are the words of Jesus to His disciples meant for here and now.

"Go therefore . . . ." To "go" simply means to live. Acts 1:8 is the description of how to go. Jesus did not say in this verse, "Go into Jerusalem, Judea, and Samaria," but, ". . . you shall be witnesses to Me in [all these places]." He takes upon Himself the work of sending us.

"If you abide in Me, and My words abide in you . . ." ( John 15:7 )— that is the way to keep going. Where we are placed is then a matter of indifference to us, because God sovereignly engineers our goings.

"None of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus . . ." ( Acts 20:24 ). That is how to keep going until we are gone from this life

[Jack Moore]

The Key to the Missionary’s Work (2)

He Himself is the propitiation for our sins, and not for ours only but also for the whole world —1 John 2:2
The key to the missionary’s message is the propitiation of Christ Jesus— His sacrifice for us that completely satisfied the wrath of God. Look at any other aspect of Christ’s work, whether it is healing, saving, or sanctifying, and you will see that there is nothing limitless about those. But— "The Lamb of God who takes away the sin of the world!"— that is limitless (John 1:29 ). The missionary’s message is the limitless importance of Jesus Christ as the propitiation for our sins, and a missionary is someone who is immersed in the truth of that revelation.

The real key to the missionary’s message is the "remissionary" aspect of Christ’s life, not His kindness, His goodness, or even His revealing of the fatherhood of God to us. ". . . repentance and remission of sins should be preached . . . to all nations . . ." ( Luke 24:47 ). The greatest message of limitless importance is that "He Himself is the propitiation for our sins . . . ." The missionary’s message is not nationalistic, favoring nations or individuals; it is "for the whole world." When the Holy Spirit comes into me, He does not consider my partialities or preferences; He simply brings me into oneness with the Lord Jesus.

A missionary is someone who is bound by marriage to the stated mission and purpose of his Lord and Master. He is not to proclaim his own point of view, but is only to proclaim "the Lamb of God." It is easier to belong to a faction that simply tells what Jesus Christ has done for me, and easier to become a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. But Paul did not say, "Woe is me if I do not preach what Christ has done for me," but, ". . . woe is me if I do not preach the gospel!" ( 1 Corinthians 9:16 ). And this is the gospel— "the Lamb of God who takes away the sin of the world!"

[Jack Moore]

The Key to the Master’s Orders

Pray the Lord of the harvest to send out laborers into His harvest —Matthew 9:38
The key to the missionary’s difficult task is in the hand of God, and that key is prayer, not work— that is, not work as the word is commonly used today, which often results in the shifting of our focus away from God. The key to the missionary’s difficult task is also not the key of common sense, nor is it the key of medicine, civilization, education, or even evangelization. The key is in following the Master’s orders— the key is prayer. "Pray the Lord of the harvest . . . ." In the natural realm, prayer is not practical but absurd. We have to realize that prayer is foolish from the commonsense point of view.

From Jesus Christ’s perspective, there are no nations, but only the world. How many of us pray without regard to the persons, but with regard to only one Person— Jesus Christ? He owns the harvest that is produced through distress and through conviction of sin. This is the harvest for which we have to pray that laborers be sent out to reap. We stay busy at work, while people all around us are ripe and ready to be harvested; we do not reap even one of them, but simply waste our Lord’s time in over-energized activities and programs. Suppose a crisis were to come into your father’s or your brother’s life— are you there as a laborer to reap the harvest for Jesus Christ? Is your response, "Oh, but I have a special work to do!" No Christian has a special work to do. A Christian is called to be Jesus Christ’s own, "a servant [who] is not greater than his master" (John 13:16 ), and someone who does not dictate to Jesus Christ what he intends to do. Our Lord calls us to no special work— He calls us to Himself. "Pray the Lord of the harvest," and He will engineer your circumstances to send you out as His laborer.

[Jack Moore]

The Key of the Greater Work

. . . I say to you, he who believes in Me, . . . greater works than these he will do, because I go to My Father —John 14:12
Prayer does not equip us for greater works— prayer is the greater work. Yet we think of prayer as some commonsense exercise of our higher powers that simply prepares us for God’s work. In the teachings of Jesus Christ, prayer is the working of the miracle of redemption in me, which produces the miracle of redemption in others, through the power of God. The way fruit remains firm is through prayer, but remember that it is prayer based on the agony of Christ in redemption, not on my own agony. We must go to God as His child, because only a child gets his prayers answered; a "wise" man does not (see Matthew 11:25 ).

Prayer is the battle, and it makes no difference where you are. However God may engineer your circumstances, your duty is to pray. Never allow yourself this thought, "I am of no use where I am," because you certainly cannot be used where you have not yet been placed. Wherever God has placed you and whatever your circumstances, you should pray, continually offering up prayers to Him. And He promises, "Whatever you ask in My name, that I will do . . ." (John 14:13 ). Yet we refuse to pray unless it thrills or excites us, which is the most intense form of spiritual selfishness. We must learn to work according to God’s direction, and He says to pray. "Pray the Lord of the harvest to send out laborers into His harvest" ( Matthew 9:38 ).

There is nothing thrilling about a laboring person’s work, but it is the laboring person who makes the ideas of the genius possible. And it is the laboring saint who makes the ideas of his Master possible. When you labor at prayer, from God’s perspective there are always results. What an astonishment it will be to see, once the veil is finally lifted, all the souls that have been reaped by you, simply because you have been in the habit of taking your orders from Jesus Christ.

[Jack Moore]

The Unheeded Secret

Jesus answered, "My kingdom is not of this world —John 18:36
The great enemy of the Lord Jesus Christ today is the idea of practical work that has no basis in the New Testament but comes from the systems of the world. This work insists upon endless energy and activities, but no private life with God. The emphasis is put on the wrong thing. Jesus said, "The kingdom of God does not come with observation . . . . For indeed, the kingdom of God is within you" ( Luke 17:20-21 ). It is a hidden, obscure thing. An active Christian worker too often lives to be seen by others, while it is the innermost, personal area that reveals the power of a person’s life.

We must get rid of the plague of the spirit of this religious age in which we live. In our Lord’s life there was none of the pressure and the rushing of tremendous activity that we regard so highly today, and a disciple is to be like His Master. The central point of the kingdom of Jesus Christ is a personal relationship with Him, not public usefulness to others.

It is not the practical activities that are the strength of this Bible Training College— its entire strength lies in the fact that here you are immersed in the truths of God to soak in them before Him. You have no idea of where or how God is going to engineer your future circumstances, and no knowledge of what stress and strain is going to be placed on you either at home or abroad. And if you waste your time in overactivity, instead of being immersed in the great fundamental truths of God’s redemption, then you will snap when the stress and strain do come. But if this time of soaking before God is being spent in getting rooted and grounded in Him, which may appear to be impractical, then you will remain true to Him whatever happens.


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